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　　艾米利（张曼玉 饰）曾经是一个音乐节目主持人，她的丈夫行为先锋不羁，是一个过气的摇滚歌星。他们都嗜毒，丈夫还因为吸毒过量而死。而艾米利则被搜出毒品而被判6个月监禁。因为夫妻一直过着不正常的生活，所以儿子被爷爷奶奶领走抚养，想给他一个清洁的成长环境。
　　艾米利出狱后，她强烈的想要回儿子的抚养权，然而长辈却没有办法相信艾米利能尽好母亲的责任。为了能和儿子重聚，艾米利找了一份餐馆的工作，努力戒掉毒瘾，让自己成为一个清洁的母亲。正巧此时奶奶患病，爷爷分身乏术，无法照料孙子，这样一来，事情真的可以遂愿么？

简介：维吉朗这间小规模的运钞公司正处于危机之中。去年该公司的三辆解款车遭到抢劫。三名职员被残忍地杀害。这间公司已经濒临绝境，职员也处于水深火热之中。更有人暗示说公司内部藏着一名劫匪。所以，当亚力山德第一天来到公司总部上班时，他就感到处境相当不妙。更可怕的是他被派去执行一项令人意想不到的艰巨任务，他能顺利完成么？

简介：Divided into three kingdoms -- Enfer (Hell), Purgatoire (Purgatory) and Paradis (Paradise) -- Notre Musique is an indictment of modern times.　　　　頑皮老頭高達在新作挑釁如常，堅持如舊，對電影愛情如一，但從形式到內容，卻續有新境。比前作《愛之頌》更練達更擊中要害，是他近年最激的反思作品。三段結構的開篇〈地獄〉，戰地實錄與荷里活戰爭片交替，寓意彰甚：人類真會嗜戰。〈煉獄〉借薩拉熱窩做說書人，真實與虛構人物（包括高達自己）到此舉行文化圓桌會議，大家在寬恕迷宮中兜轉，唯有佇立已修復的莫斯塔古橋，才感一絲希望。高達最後領我們到〈天堂〉，人間竟有春色如許？但-有美軍駐守！全片最動人一幕：學生問 DV 可否打救電影？高達哀哀面向鏡頭，良久不語......

简介：以上世纪西班牙內战为背景的政治惊悚片，前沙皇将军菲欧多带着妻子移居巴黎后，过着神秘的生活，在公产主义者受到压制的法国，菲欧多却公开声称自己的真实身份是间谍，而且是个三重间谍，同时服务于俄国的白军和红军，甚至德国的纳粹军。　　1936年的欧洲，正值西班牙内战时期。身为前任沙皇军队将军的费欧多携着他年轻的希腊妻子阿茜诺一同移居巴黎。法国人对战争漠不关心，只管取笑西班牙人。阿茜诺同情她的共产主义邻居，费欧多的态度却很暧昧，他频繁地外出，谁也不知道 他去了哪里，做了什么，他还公开宣称自己是间谍。他究竟是为谁工作的？他是忠于沙皇的白军？红军间谍？纳粹分子？还是个三重间谍？

简介：伊芙曾是世界上最著名的玫瑰培育家之一。可现如今，她的公司濒临破产。最重要的是，她的秘书维拉雇用了三位完全没有园艺技能的流浪者。尽管他们没有共同点，但他们提出了最疯狂的计划，而这可能永远改变他们的生活......

简介：故事发生在1940年6月的法国巴黎，带着两个孩子菲利普（格雷戈瓦·勒普兰斯-林盖 Grégoire Leprince-Ringuet 饰）和凯西（Clémence Meyer 饰）的单身母亲奥迪尔（艾曼纽·贝阿 Emmanuelle Béart 饰）正因为蠢蠢欲动的战火而提心吊胆着。该来的总会到来，当枪炮声回荡在街头巷尾之时，这位坚强的母亲毫不犹豫的加入了逃亡的队伍中。对于孩子们来说，这段漫长的旅程意义不明，对于母亲背井离乡的决定，他们并不十分理解。　　德军的飞机对逃亡的队伍进行了残酷的轰炸，奥迪尔和孩子们虽然逃过了此劫，但全部家当却都消失在了熊熊的烈火之中。就在无依无靠的三人不知该如何是好的时候，一个名叫伊万（加斯帕德·尤利尔 Gaspard Ulliel 饰）的男孩出现在了他们的面前。

简介：15岁的以色列小男孩莫塞斯（Pierre Boulanger 饰）和父亲（Pierre Boulanger 饰）住在巴黎蓝色大道一幢贫穷脏乱的公寓中。母亲（Isabelle Renauld 饰）离家出走，父亲整天沉迷于书本，还编造出一个并不存在的优秀的哥哥打击莫塞斯。本该享受童年快乐的小男孩压抑阴郁，在附近的流莺献出了自己的第一次。　　莫塞斯去附近的土耳其穆斯林亚伯拉罕先生（Omar Shariff 饰）的杂货店里偷盗，被亚伯拉罕发现。和蔼的老人原谅了眼前这个小男孩，并亲切地向他传授知识，一老一少从此展开一段弥足珍贵的忘年交……

简介：伊莎贝尔·于佩斯饰演的安娜，一家四口从城市逃难到乡下，发觉自己的村屋给人占去。争执中丈夫被杀，安娜带着子女流离失所，途中儿子还给一流浪少年扣留。后来到了一个火车站，很多人在苦候，望火车把他们带到安乐郷。安娜听说有一班宗教义士，奉献自己以拯救人类，连她儿子也甘愿受祭。人在极端环境里不见得只剩下狼性。汉尼卡的风格有份严峻之美，正为杜绝滥情，从人之不仁中发现希望。

简介：Magdalena and Maria are two twin sisters who were separated at birth and know nothing of the other’s existence.  Maria runs away from the boarding school in which she was brought up and finds work as a cabaret performer in the cafés of Marseilles.  Magdalena lives with her adopted parents and works in an art gallery.  The two sisters are joined by an invisible bond which draws them towards the same tragic conclusion.　　Director Werner Schroeter has acquired a reputation as an experimentalist filmmaker, hailed by some as an underrated genius, reviled by others for being a peddler of self-indulgent kitsch.  Deux is arguably Schroeter’s most ambitious, unsettling and repulsive work to date.  The director certainly wastes no time in alienating his audience; from the first ten minutes of the film it is clear this is not going to be an easy ride.  The narrative cuts haphazardly between seemingly unconnected events, alternating between realism and stylised fantasy dream sequences, periodically shocking the spectator with graphic images of lesbian sex and a woman being slowly disembowelled.  Having several actors playing multiple parts only adds to the sense of artifice and utter confusion, which is a pity as there is manifestly a lot of great acting talent on show – not least of which is Isabelle Huppert.  The film’s sheer relentless grotesqueness and self-indulgence is so extreme, so unbridled, so stomach-churningly provocative, that it is hard to take any of it seriously.

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　　一天晚上，阿尔玛与丈夫安德鲁（安德鲁·伯金饰）回到家中，遇到了她的前女友卡萝尔（玛露施卡·德特默斯饰）的引诱。结果，一直难以在丈夫和女友间做出选择的阿尔玛决定离开丈夫，很配合地被卡萝尔“绑架”到一家酒店，两人激情如潮。 她们身边有两位“绑架”事件的旁观者。一个是作为卡萝 尔贴身朋友的不知姓名的小女孩（洛尔·马尔萨克饰），见到卡萝尔与阿尔玛的旧情复燃，心中充满嫉妒；另一个是阿尔玛的跟踪者五号（菲利普·莱奥塔尔饰），他是安德鲁为了专门监视他的妻子而雇的私家侦探，却也对阿尔玛很有爱。因此，两位旁观者就有了各自为己的诡计交合点。 神秘的小女孩开始了对阿尔玛的感情折磨。不久，五号带安德鲁来酒店找阿尔玛。在酒店里，安德鲁为了挽回妻子变得越来越疯狂.....

简介：Eric (Corin Redgrave) is a novelist whose imagination is unusually powerful. While exploring a run-down mansion in the French countryside, looking for sites for his stories, he meets a girl dressed in clothes from another time. Returning to the site, he encounters a modern woman who says he probably met a ghost. He is fascinated by the situation which cannot be what it seems.

简介：Iris, seize ans, vit la fin de son adolescence dans une petite ville de province lorsqu'elle rencontre par hasard Jean, un photographe parisien d'une quarantaine d'années. Au fil des rendez-vous, leur relation se transforme en une amitié amoureuse qui bouleverse leurs vies.

简介：This movie is also called Dust of life in English and was made by Alex Bouchareb in 1994.　　In 1975, 3 kids decide to escape a reeducation camp in the Vietnamese equatorial forest near Cambodia where the Amerasians are imprisoned, tortured both mentally and physically. Son, the hero is sent in that camp after her mother fails to find his father to send him away to America.　　Search the web for the title to find more information. You can find the poster of the movie on cineposters dot com.　　Kind of reminds me of Papillon or the Killing Fields though maybe a notch down in terms of realization... This movie is based on facts from the after war.

简介：

　　As inspector Juve seems to be unable to put Fantômas behind bars the Press comes up with the idea Juve must be Fantômas himself! Juve is soon jailed as an attempt to ease the stress on his case. But Fantômas is free and having his old archrival convicted is certainly an evil dream he wants to come true. Written by viktor-18 <viktor_p@mail.com>

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简介：This film marks the directorial debut of Robert Benayoun. An artist (Richard Leduc) attending a party smokes some dope and develops the ability to see into the future and the past. He returns to his apartment where he sees the vision of a woman who had lived there 30 years ago. A friend tries to convince him it is his heightened sensitively as an artist that allows for the newfound abilities, but he soon has psychedelic hallucinations and his abilities increase with time. Stop-motion photography is effectively used in his sequence of visual experiences where the people exist but not the city in this metaphysical story.

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简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

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　　After her brother was killed by a notorious all-female pirate gang, Morag dedicates her life to bringing the murderers to justice. Soon, she has become an important member of the pirate gang and has begun acquiring the loyalty of key members. Eventually, she makes her move and challenges the leader, a demi-god (literally), known as "The Daughter of the Sun." The story of Noroit is based on an early 17th-century tragedy by Cyril Tourneur, and, though it is only the third one filmed, the movie is the concluding episode in a four-part series by director Jacques Rivette.
　　“With NOROÎT, Jacques Rivette has joined Federico Fellini as one of the great autobiographical surrealists of the cinema” (John Hughes). Based on the bloody Jacobean play, “The Revenger's Tragedy,” and influenced by samurai films, Fritz Lang, and Samuel Fuller, NOROÎT was shot in a fifteenth-century chateau and a twelfth-century seaside fortress, and stars Geraldine Chaplin as the ghostly Morag, out to avenge the death of her brother who was murdered by a group of women pirates. With its emphasis on ritual, fantasy, and spectacle, “NOROÎT contains the most beautiful images and sounds of any Rivette film” (Jonathan Rosenbaum, Sight & Sound ).

简介：新浪潮老将里维特的雄心大作，分战争篇和监狱篇上下两部。本片以德莱叶和布列松为目标，希望成就新的经典。 传奇历史事件「圣女贞德」发生时，以文字记述事件流传出去的方式尚未普及，因此事件留下来的属于史实的原始记录非常的少。但是圣女贞德的故事，却不断出现在文学作品、舞台剧、歌剧（神剧）与各种电影版本中，这背后一定是有它的原因的。　　该片讲述圣女贞德从被俘，到被审判，直至最后被处死的过程。在1430年5月23日的一场小规模战斗中，贞德被俘虏了。当她下令军队撤退回贡比涅城时，她处在军队的最后方以确保所有人都退回了城里，但就在这时贡比涅城因为害怕英军跟着闯入，没等到所有部队撤回便将城门关下，贞德与剩余的后卫部队便遭到了勃艮第人俘虏。最后法庭总结了贞德的12项罪行指控，但这些指控都和在审判中的纪录相互矛盾。在各种方式逼迫之下，不识字的贞德没有意识到死刑的逼近，签下了一份她完全看不懂的公开弃绝书。贞德还有另外一个罪名：像男人一样穿衣服。这在1431年可是一项大罪。贞德在战场上穿的是甲胄，但是在军营里却穿的男装，据记载，她穿的是一种很短的灰色的束腰外衣，套在朱红布料做的、织的很密的长筒袜子上面。那个时候还没有橡皮筋，男子的长统袜的顶端都开有成对的扣眼，中间用绳子串起来系紧。一般人用七种以上的花色来系这种袜子，而贞德用了20种，而且还系得很紧。主要是为了保护自己“奥尔良少女”的身份。在监狱里，贞德宣称，没有紧身的袜子，她感到很不安全，她要和教廷抗争到底，准备接受自己的命运。后来，她被套上一身长袍。行刑时，她没有遗言，只是向敌人发出了嘲笑。死刑于1431年5月30日在鲁昂进行，目击者描述了死刑的那一幕。贞德被绑在火刑柱上，她不断的祈祷著，并向旁边的神父请求让她握著一个小十字架。

简介：A part of Joan of Arc's life. At the beginning, Jeanne (Joan) has already left Domremy, she is trying to convince a captain to escort her to moxia.cc the Dauphin. It ends during Jeanne's first battle, at Orleans. Meanwhile, Jeanne is depicted more as a warrior than a saint (all cliches are avoided), with only her faith for strength.

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法国1992年皮埃尔.斯科恩多弗编导的经典战争名作，影片从一个美国战地记者的眼光看着名的奠边府之役，颇给人启发。强权被弱者打败，传为千古被誉为“军事上的奇迹”。奠边府位于越南北部紧靠上寮，1954年初，在奠边府集结的法军共有2万多人，除步兵和伞兵之外，还有2个105榴炮营、1个155榴炮营。法军通过空投运输物资，使之成为“东南亚的凡尔登”，是当时法军在越南最大的控制区和最重要的军事据点。1954年3月13日越南人民军以5倍于法军的兵力对奠边府进行进攻，越法双方的这场惨烈的攻防大激战直至5月7日结束。越南人民军在奠边府战役取得了辉煌的战果，击毙法军5000余人，俘虏1万1千余人，击毁各型号飞机62架，坦克4辆，缴获重炮30门，坦克6辆，最终迫使法军投降，从此从越南撤军。